Native name	''''République Islamique de MauritanieRepublik bu Lislaamu bu Gànnaar(browse)
Conventional long name	Islamic Republic of Mauritania
Common name	Mauritania
Image coat	Coat_of_arms_of_Mauritania.svg
Symbol type	Seal
National motto	(Arabic)"Honor, Fraternity, Justice"
National anthem	"National anthem of Mauritania"
Official languages	Arabic
National languages	French
Languages type	Vernacular
Languages	Hassaniya, Fula, Wolof
Demonym	Mauritanian
Capital	Nouakchott
Largest city	capital
Government type	Islamic republic
Leader title1	President
Leader name1	Mohamed Ould Abdel Aziz
Leader title2	Prime Minister
Leader name2	Moulaye Ould Mohamed Laghdaf
Legislature	Parliament
Upper house	Senate
Lower house	National Assembly
Sovereignty type	Independence
Established event1	from France
Established date1	28 November 1960
Area rank	29th
Area magnitude	1 E12
Area km2	1,030,700
Area sq mi	397,954
Percent water	0.03
Population estimate	3,069,000
Population estimate year	2009
Population estimate rank	135th
Population census	1,864,236
Population census year	1988
Population density km2	3.2
Population density sq mi	8.2
Population density rank	221st
Gdp ppp year	2011
Gdp ppp	$7.093 billion
Gdp ppp per capita	$2,178
Gdp nominal	$4.200 billion
Gdp nominal year	2011
Gdp nominal per capita	$1,290
Hdi year	2011
Hdi	0.453
Hdi rank	159th
Hdi category	low
Gini	39
Gini year	2000
Gini category	medium
Currency	Ouguiya
Currency code	MRO
Country code	MR
Utc offset	+0
Time zone dst	not observed
Utc offset dst	+0
Drives on	right
Cctld	.mr
Calling code	222
Footnotes	1According to article 6 of Constitution: ''The national languages are Arabic, Pulaar, Soninke, and Wolof; the official language is Arabic.'' French is de facto co-official.2Not recognized internationally. Deposed leaders President Sidi Ould Cheikh Abdallahi and Prime Minister Yahya Ould Ahmed El Waghef no longer have power as they were arrested by military forces. }}

Mauritania ( ''''; Berber: ''Muritanya'' / ''Agawej''; ; Soninke: ''Murutaane''; Pulaar: ''Moritani''; ), officially the Islamic Republic of Mauritania, is a country in West Africa and in the Maghreb. It is bordered by the Atlantic Ocean in the west, by Western Sahara (controlled by Morocco) in the north, by Algeria in the northeast, by Mali in the east and southeast, and by Senegal in the southwest. It is named after the ancient Berber Kingdom of Mauretania, which later became a province of the Roman Empire, even though the modern Mauritania covers a territory far to the south of the old Berber kingdom that had no relation with it. The capital and largest city is Nouakchott, located on the Atlantic coast.

The government of Mauritania was overthrown on 6 August 2008, in a military ''coup d'état'' led by General Mohamed Ould Abdel Aziz. On 16 April 2009, General Aziz resigned from the military to run for president in the 19 July elections, which he won. In Mauritania about 20% of the population live on less than US$1.25 per day.

Slavery in Mauritania has been called a major human rights issue as well as female genital mutilation/cutting, child labour, and human trafficking.

History

Ancient history

The Bafours were primarily agriculturalist, and among the first Saharan people to abandon their historically nomadic lifestyle. With the gradual desiccation of the Sahara, they headed south. Successive waves of migration to West Africa included not only Central Saharans, but in 1076, Moorish Islamic warrior monks (Almoravid or Al Murabitun) who attacked and conquered the ancient Ghana Empire. Over the next 500 years, Arabs overcame fierce resistance from the local population (Berber and non-Berber alike) to dominate Mauritania. The Mauritanian Thirty-Year War (1644–74) was the unsuccessful final effort to repel the Yemeni Maqil Arab invaders led by the Beni Hassan tribe.

The descendants of the Beni Hassan warriors became the upper stratum of Moorish society. Berbers retained influence by producing the majority of the region's Marabouts—those who preserve and teach Islamic tradition. Many of the Berber tribes claimed Yemeni (and sometimes other Arab) origin; there is little evidence to suggest this, though some studies do make a connection between the two. Hassaniya, a Berber-influenced Arabic dialect that derives its name from the Beni Hassan, became the dominant language among the largely nomadic population.

Modern history

Imperial France gradually absorbed the territories of present-day Mauritania from the Senegal river area and upwards, starting in the late 19th century. In 1901, Xavier Coppolani took charge of the imperial mission. Through a combination of strategic alliances with Zawiya tribes, and military pressure on the Hassane warrior nomads, he managed to extend French rule over the Mauritanian emirates. Trarza, Brakna and Tagant quickly submitted to treaties with the colonial power (1903–04), but the northern emirate of Adrar held out longer, aided by the anticolonial rebellion (or jihad) of shaykh Maa al-Aynayn. It was finally defeated militarily in 1912, and incorporated into the territory of Mauritania, which had been drawn up in 1904. Mauritania would subsequently form part of French West Africa, from 1920.

French rule brought legal prohibitions against slavery, and an end to interclan warfare. During the colonial period 90% of the population remained nomadic, but many sedentary peoples, whose ancestors had been expelled centuries earlier, began to trickle back into Mauritania. As the country gained independence in 1960, the capital city Nouakchott was founded at the site of a small colonial village, the Ksar.

With independence, larger numbers of indigenous Sub-Saharan African peoples (Haalpulaar, Soninke, and Wolof) entered Mauritania, moving into the area north of the Senegal River. Educated in French language and customs, many of these recent arrivals became clerks, soldiers, and administrators in the new state. This occurred as France militarily suppressed the most intransigent Hassane tribes of the Moorish north, shifting old balances of power, and creating new cause for conflict between the southern populations and Moors. Between these groups stood the Haratin, a very large population of Arabized slaves of sub-Saharan African origins, who lived within Moorish society, integrated into a low-caste social position. Modern-day slavery is still a common practice in Mauritania. According to some estimates, up to 600,000 Mauritanians, or 20% of the population, are still enslaved. A 2012 CNN report, "Slavery's Last Stronghold," by John D. Sutter, describes and documents the ongoing slave-owning cultures, including a compelling story about a former slave owner who is now an active abolitionist. This social discrimination concerns mainly the "black Moors" (Haratin) in the northern part of the country, where tribal elites among “white Moors” (Beidane) hold sway, but low-caste groups within the sub-Saharan African ethnic groups of the south are affected by similar practices.

The great Sahel droughts of the early 1970s caused massive devastation in Mauritania.

Moors reacted to changing circumstances, and to Arab nationalist calls from abroad, by increasing pressure to Arabize many aspects of Mauritanian life, such as law and language. A schism developed between those Moors who consider Mauritania to be an Arab country and those who seek a dominant role for the non-Moorish peoples, with various models for maintaining the country's cultural diversity being suggested, but none successfully implemented.

This ethnic discord was evident during intercommunal violence that broke out in April 1989 (the “1989 Events” and “Mauritania–Senegal Border War”), but which has since subsided. Some 70,000 sub-Saharan African Mauritanians were expelled from Mauritania in the late 1980s. Ethnic tension and the sensitive issue of slavery – past and, in some areas, present – are still powerful themes in the country's political debate; a significant number from all groups, however, seek a more diverse, pluralistic society.

The government bureaucracy is composed of traditional ministries, special agencies, and parastatal companies. The Ministry of Interior spearheads a system of regional governors and prefects modeled on the French system of local administration. Under this system, Mauritania is divided into thirteen regions (''wilaya''), including the capital district, Nouakchott. Control is tightly concentrated in the executive branch of the central government, but a series of national and municipal elections since 1992 have produced limited decentralization.

Mauritania, along with Morocco, annexed the territory of Western Sahara in 1976, with Mauritania taking the lower one-third at the request of former imperial power Spain. After several military losses to the Polisario – heavily armed and supported by Algeria, the local hegemon and rival to Morocco – Mauritania withdrew in 1979, and its claims were taken over by Morocco. Due to economic weakness, Mauritania has been a negligible player in the territorial dispute, with its official position being that it wishes for an expedient solution that is mutually agreeable to all parties. While most of Western Sahara has been occupied by Morocco, the UN still considers the Western Sahara a territory that needs to express its wishes with respect to statehood. A referendum is still supposed to be held sometime in the future, under UN auspices, to determine whether or not the indigenous Sahrawis wish to be independent as the Sahrawi Arab Democratic Republic, or to be part of Morocco. The Moroccan government has thus far blocked such a referendum.

Ould Daddah era (1960–78)

Mauritania left the Franco-African Community to become an independent nation in November 1960. In 1964 President Moktar Ould Daddah, originally installed by the French, formalized Mauritania as a one-party state with a new constitution, setting up an authoritarian presidential regime. Daddah's own Parti du Peuple Mauritanien (PPM) became the ruling organization in a single-party system. The President justified this decision on the grounds that he considered Mauritania unready for western-style multi-party democracy. Under this one-party constitution, Daddah was reelected in uncontested elections in 1966, 1971 and 1976. He was ousted in a bloodless coup on 10 July 1978, after bringing the country to near-collapse through a disastrous war to annex the southern part of Western Sahara, framed as an attempt to create a “Greater Mauritania”.

CMRN and CMSN military governments (1978–84)

Col. Mustafa Ould Salek's CMRN ''junta'' proved incapable of either establishing a strong base of power or extracting the country from its destabilizing conflict with the Sahrawi resistance movement, the Polisario Front. It quickly fell, to be replaced by another military government, the CMSN. The energetic Colonel Mohamed Khouna Ould Haidallah soon emerged as its strongman, and by giving up all claims to Western Sahara, he found peace with the Polisario and improved relations with its main backer, Algeria – but relations with the other party to the conflict, Morocco, and its European ally France, deteriorated. Instability continued, and Haidallah's ambitious reform attempts foundered. His regime was plagued by attempted coups and intrigue within the military establishment, and became increasingly contested due to his harsh and uncompromising measures against opponents; many dissidents were jailed, and some executed. In 1981 slavery was legally abolished, making Mauritania the last country in the world to abolish slavery.

Ould Taya’s rule (1984–2005)

In 1980 Haidallah was deposed by Colonel Maaouya Ould Sid'Ahmed Taya, who, while retaining tight military control, relaxed the political climate somewhat. Ould Taya moderated Mauritania's previous pro-Algerian stance, and re-established ties with Morocco during the late 1980s, ties which deepened during the late 1990s and early 2000s as part of Mauritania's drive to attract support from Western states and Western-aligned Arab states. Mauritania has not rescinded its recognition of Polisario's Western Saharan exile government, and remains on good terms with Algeria. Its position on the Western Sahara conflict is, since the 1980s, one of strict neutrality.

The ''Parti Républicain Démocratique et Social'' (PRDS), formerly led by President Maaouya Ould Sid'Ahmed Taya, dominated Mauritanian politics after the country's first multi-party elections in April 1992, following the approval by referendum of the current constitution in July 1991. President Taya won elections in 1992 and 1997.

Political parties, illegal during the military period, were legalized again in 1991. By April 1992, as civilian rule returned, 16 major political parties had been recognized; 12 major political parties were active in 2004. Most opposition parties boycotted the first legislative election in 1992, and for nearly a decade the parliament was dominated by the PRDS. The opposition participated in municipal elections in January–February 1994, and in subsequent Senate elections – most recently in April 2004 – and gained representation at the local level, as well as three seats in the Senate.

Ethnic violence and human rights abuses

Background

Mauritania’s population is composed of several ethnics groups: the Moors (thought to be from Ancient Greek ''mauros'', "dark") or Beidane, the Haratines, who are black-skinned descendants of freed slaves still attached to their former masters’ culture, and the Wolof, the Soninke, and the Halpulaar or Fulas (; ), including settled farmers called Toucouleur and nomadic stock-breeders. Mauritanian society has been characterized by consistent discrimination against its black population, which is seen as contesting the political, economic and social dominance of the Moors. Mauritanian blacks face discrimination in employment in the civil service, the administration of justice before the regular and religious courts, access to loans and credits from banks and state owned enterprise, and opportunity for education and vocational training . Between 1990 and 1991 a campaign of particularly extreme violence took place, against a background of Arabisation, interference with blacks’ association rights, expropriation, expatriation, and slavery, slaves being mostly black. In April 1986, the Manifesto of the Oppressed Black Mauritanian (''Manifeste du négro-mauritanien opprimé''), which documented discrimination against Mauritania's black populations in every sector of public life, was published by the African Liberation Forces of Mauritania (FLAM; ''Force pour la Liberation Africaine de Mauritanie''). In response, in September 1986, thirty to forty black intellectuals suspected of involvement in the publication of the Manifesto were arrested and subjected to brutal interrogations. They were not allowed visitors until November 1987. In the meantime, the authorities cracked down on black communities, often using mass arrests as a form of intimidation.

In October 1987 the government allegedly uncovered a tentative coup d’Etat by a group of black army officers, backed, according to the authorities, by Senegal. Fifty one officers were arrested and subjected to interrogation and torture. The torture consisted of “beatings, burns, electric shocks applied to the genitals, stripping prisoners naked and pouring cold water over them, burying prisoners in sand to their necks, and subjecting prisoners to jaguar, which consists of tying a victim’s hands and feet, suspending him upside down from a bar, and beating him particularly on the soles of the feet”. They were accused of “endangering the security of the State by participating in a conspiracy to overthrow the government and to provoke killing and devastation among the inhabitants of the country” and tried following a special summary procedure. Three of the officers arrested in October were sentenced to death; eighteen were sentenced to life imprisonment (including two who died in detention in 1988); nine were sentenced to twenty years; five were sentenced to ten years; three were given five years; six were given five-year suspended sentences with heavy fines; and seven were acquitted. None of those convicted were permitted to appeal.

Heightened ethnic tensions were the catalyst for the Mauritania–Senegal Border War, which started as a result of a conflict in Diawara between Moorish Mauritanian herders and Senegalese farmers over grazing rights. On 9 April 1989 Mauritanian guards killed two Senegalese. Following the incident several riots erupted in Bakel, Dakar and other towns in Senegal, directed against the mainly Moorish Mauritanians who dominated the local retail business. The rioting, added to already existing tensions, led to a campaign of terror against black Mauritanians, who are often seen as 'Senegalese' by Beidanes, regardless of their actual nationality. As conflict with Senegal continued into 1990/91, the Mauritanian government engaged in or encouraged acts of violence and seizures of property directed against blacks. The war culminated in an international airlift agreed to by Senegal and Mauritania under international pressure to prevent further violence. The Mauritanian Government expelled tens of thousands of black Mauritanians, including intellectuals, civil servants, professionals, businessmen, militant trade unionists, those suspected of opposition, and farmers and cattle-herders from the Sénégal River Valley. Most of these so-called 'Senegalese' had no ties to Senegal, and many still reside in refugee camps in Mali and Senegal.

Expulsion

The main reason for expulsions and expropriation was economic. The traditionally nomadic Moors had lost their main source of revenue with the drought of 1968–1985, which devastated their camel, goat, and cattle herds, and had lost their retail businesses during the anti-Mauritanian riots in Senegal. Moreover, the Mauritanian part of the Senegalese river valley is the most fertile part of the country, and the creation of the Organization for the Development of the Senegal river ( OMVS, on 11 March 1972 by Mali, Mauritania and Senegal, enhanced the potential value of the valley, with the construction of dams which greatly increased the amount of irrigable land. In villages of the South, blacks were indiscriminately expelled by security forces, who forced them to cross the Senegalese River to Senegal, taking their identity card and their belongings. Those who resisted or who tried to flee with their belongings were arrested, imprisoned and sometimes executed. In the larger towns and cities, the authorities targeted black civil servants, employees of private institutions, trade unionists, former political prisoners and, in some instances, the wives of political prisoners. Fulas were the main group targeted. According to a study conducted by Christian Santoir for a French research company (ORSTOM, which became the Institute for research on Development in 1998) some 21,500 Fulas were expelled, which accounted for at least 57 per cent of the Fulas in Mauritania.

Expulsions were accompanied by arbitrary arrest, rape, confiscation of belongings, and seizure of identity papers. Fulas' liberty of movement was restricted, as they were subjected to harassment at checkpoints, being obliged to show their identity papers, and sometimes detained.

The exact number of expulsions is not known but the United Nations High Commissioner for Refugees ( UNHCR) estimates that, as of June 1991, there were 52,995 Mauritanian refugees in Senegal; in June 1993, 52,945 were registered. A smaller number of refugees have also fled into Mali; the official figure for those who have been registered there is about 13,000, but again, the real number is undoubtedly much higher because of the ease of integration into the life of local communities in Mali.

Expropriation

Ordinance 83.127, enacted June 5, 1983, started the process of nationalization of all land not clearly the property of a documented owner, thus abolishing the traditional system of land tenure. Potential nationalization was based on the concept of "dead land", i.e., property which has not been developed or on which obvious development cannot be seen. A practical effect was government seizure of traditional grazing lands. The ordinance forbade any collective lawsuit regarding property rights, which rendered impossible any legal action based on traditional rights of tenure, as the traditional system of tenure were based on community rights, and could therefore only be adjudicated collectively. Several methods were used for expropriation, simple confiscation being the most common. Moors exploited Article 9 of the Ordinance, which provides that registered property rights take precedence, by registering their rights using their relations, in order to prevent blacks from claiming it. Moors also established fake cooperative by which they could become members of previously black cooperative, which were the only registered black rights of property, getting ownership of the whole property of the cooperative.

Massacre of 1990–1991

From November 1990 to February 1991, between 500 and 600 Fulas and Soninke political prisoners were executed or tortured to death by government forces. They were among 3,000 to 5,000 blacks – predominantly soldiers and civil servants – arrested between October 1990 and mid-January 1991, on the basis of alleged involvement in an attempt to overthrow the government. The severity of the torture, combined with the complete lack of medical care, ensured a high death toll; the estimate of 500–600 deaths from torture or summary execution is widely accepted. In addition, an unknown number of blacks found death by extrajudicial execution by security forces.

A military investigation was put in place by the government and the results were never made public; however, several officials were reportedly involved, including Colonel Sid'Ahmed Ould Boilil, Colonel Cheikh Ould Mohamed Salah, Major Mohamed Cheikh Ould El Hadi, and Major Ely Fall .

In order to guarantee immunity for those responsible and to block any attempts at accountability for past abuses, an amnesty was declared by the Parliament in June 1993 covering all crimes committed by the armed forces, security forces as well as civilians, between April 1989 and April 1992. The Government offered compensation to the families of victims but a very few accepted in absence of settlement.

Despite this amnesty, some Mauritanians have denounced the involvement of the government in the arrests and killings. In 1991 an open letter was sent to President Taya by 50 prominent Mauritanians, including former ministers, lawyers, doctors, and professors, denouncing "the magnitude of the repression that was brought down upon the blacks, civilian and military, in the last months of 1990”. It listed several hundred extrajudicial executions, atrocities, and disappearances. The Mauritanian Workers Union also called for an independent inquiry into the detentions.

Women played a role in denouncing the atrocities: in April 1991, more than seventy-five women – wives, sisters, nieces, and mothers of some of those presumed to have been killed in the detentions – signed a petition addressed to President Taya, calling on the government to break its silence on the issue and provide for families devastated by the killings.

Discrimination via Arabization

For many years, and particularly since 1986, Arabization has been used as a way to discriminate against Black Mauritanians. Indeed, "[Arabization] is the key to the dispossession of blacks in terms of political power, economic opportunities, and employment possibilities.” Arabization has been put into practice via a policy of interference with blacks’ right of association, particularly by outlawing private and public gatherings. Although the law does not explicitly prohibit assembly of black people, the system of authorization created by the Government applies only to blacks, resulting in de facto prohibition.

Since January 1966, it has been compulsory for students in secondary school to study entirely in Arabic. This provoked strikes among students, who were supported by civil servants and others. These strikes lead to the issuance of the Manifesto of Nineteen, which listed grievances against the Moors’ domination.

The process of making Arabic the primary language of the country was formalized in a new constitution. Passed by referendum in July 1991, it declared Arabic the country's official language, with no reference to French.

Mauritanian international relations under Ould Taya's rule

In the late 1980s Ould Taya had established close co-operation with Iraq, and pursued a strongly Arab Nationalist line. In 1989 bloody clashes erupted with Senegal, during which both countries expelled ethnic minorities to the other country. Mauritania grew increasingly isolated internationally, and tensions with Western countries grew dramatically after it took a pro-Iraqi position during the 1991 Gulf War. During the mid-to late 1990s, Mauritania shifted its foreign policy to one of increased co-operation with the US and Europe, and was rewarded with diplomatic normalization and aid projects.

On 28 October 1999, Mauritanian Foreign Minister Ahmed Sid’Ahmed and his Israeli counterpart David Levy signed an agreement in Washington DC, USA, establishing full diplomatic relations between the two countries. The signing ceremony was held at the U.S. State Department in the presence of U.S. Secretary of State Madeleine Albright. Mauritania thereby joined Egypt, Palestine, and Jordan as the only members of the Arab League to officially recognize Israel. Ould Taya also started co-operating with the United States in antiterrorism activities, a policy which was criticized by some human rights organizations, which claimed that Mauritania's problem with terrorism was being misrepresented for geopolitical purposes. (See also Foreign relations of Mauritania.) A group of current and former Army officers launched a bloody, unsuccessful coup attempt on 8 June 2003. The leaders of the attempted coup were never caught. Mauritania's presidential election, its third since adopting the democratic process in 1992, took place on 7 November 2003. Six candidates, including Mauritania's first female and first Haratine (former slave family) candidates, represented a wide variety of political goals and backgrounds. Incumbent President Maaouya Ould Sid'Ahmed Taya won reelection with 67.02% of the popular vote, according to the official figures, with Mohamed Khouna Ould Haidalla finishing second.

August 2005 military coup

On 3 August 2005, a military coup led by Colonel Ely Ould Mohamed Vall ended Maaouya Ould Sid'Ahmed Taya's twenty-one years of rule. Taking advantage of Taya's attendance at the funeral of Saudi King Fahd, the military, including members of the presidential guard, seized control of key points in the capital of Nouakchott. The coup proceeded without loss of life, and the officers, calling themselves the Military Council for Justice and Democracy, released the following statement:

:"The national armed forces and security forces have unanimously decided to put a definitive end to the oppressive activities of the defunct authority, which our people have suffered from during the past years."

The Military Council later issued another statement naming Colonel Vall as president and director of the national police force, the ''Sûreté Nationale''. Vall, once regarded as a firm ally of the now-ousted president, had aided Taya in the coup which had originally brought him to power, and had later served as his security chief. Sixteen other officers were listed as members of the Council.

Though cautiously watched by the international community, the coup came to be generally accepted, with the military ''junta'' organizing elections within a promised two-year timeline. In a referendum on 26 June 2006, Mauritanians overwhelmingly (97%) approved a new constitution which limited the duration of a president's stay in office. The leader of the ''junta'', Col. Vall, promised to abide by the referendum and relinquish power peacefully. Mauritania's establishment of relations with Israel – it is one of only three Arab states to recognize Israel – was maintained by the new regime, despite widespread criticism from the opposition, who viewed it as a legacy of the Taya regime's attempts to curry favor with the West.

Parliamentary and municipal elections in Mauritania took place on 19 November and 3 December 2006.

2007 presidential election

Mauritania's first fully democratic presidential election took place on 11 March 2007. The election effected the final transfer from military to civilian rule following the military coup in 2005. This was the first time that the president had been selected in a multi-candidate election in the country's post-independence history.

The election was won in a second round of voting by Sidi Ould Cheikh Abdallahi, with Ahmed Ould Daddah a close second.

2008 military coup

The head of the Presidential Guards took over the president's palace in Nouakchott on 6 August 2008, a day after 48 lawmakers from the ruling party resigned in protest of President Abdallahi's policies. The army surrounded key government facilities, including the state television building, after the president fired senior officers, one of them the head of the presidential guards. The President, Prime Minister Yahya Ould Ahmed Waghef, and Minister of Internal Affairs Mohamed Ould R'zeizim were arrested.

The coup was organized by General Mohamed Ould Abdel Aziz, former chief of staff of the Mauritanian army and head of the Presidential Guard, whom the president had just dismissed. Mauritania's presidential spokesman, Abdoulaye Mamadouba, said the President, Prime Minister, and Interior Minister had been arrested by renegade Senior Mauritanian army officers and were being held under house arrest at the presidential palace in Nouakchott. In the apparently successful and bloodless coup d'état, Abdallahi's daughter, Amal Mint Cheikh Abdallahi, said: "The security agents of the BASEP (Presidential Security Battalion) came to our home and took away my father." The coup plotters, all dismissed in a presidential decree shortly beforehand, included Abdel Aziz, General Muhammad Ould Al-Ghazwani, General Philippe Swikri, and Brigadier General (Aqid) Ahmad Ould Bakri.

After the coup

A Mauritanian lawmaker, Mohammed Al Mukhtar, claimed that many of the country's people were supporting the takeover of a government that had become "an authoritarian regime" under a president who had "marginalized the majority in parliament." The coup was also backed by Abdallahi's rival in the 2007 election, Ahmed Ould Daddah. However, Abdel Aziz's regime was isolated internationally, and became subject to diplomatic sanctions and the cancellation of some aid projects. It found few supporters (among them Morocco, Libya and Iran), while Algeria, the United States, France and other European countries criticized the coup, and continued to refer to Abdallahi as the legitimate president of Mauritania. Domestically, a group of parties coalesced around Abdallahi to continue protesting the coup, which caused the junta to ban demonstrations and crack down on opposition activists. International and internal pressure eventually forced the release of Abdallahi, who was instead placed under house arrest in his home village. The new government broke off relations with Israel. In March 2010 Mauritania's female foreign minister Mint Hamdi Ould Mouknass announced that Mauritania had cut ties with Israel in a "complete and definitive way."

Abdel Aziz had since the coup insisted on organizing new presidential elections to replace Abdallahi, but was forced to reschedule them due to internal and international opposition. However, during the spring of 2009, the junta negotiated an understanding with some opposition figures and international parties, which dramatically changed the situation. Abdallahi formally resigned, under protest, as it became clear that some opposition forces had defected from him and most international players, notably including France and Algeria, now lined up behind Abdel Aziz. The United States continued to criticize the coup, but did not actively oppose the elections. Abdallahi's resignation paved the way for the election of Abdel Aziz as civilian president, on 18 July, by a 52% majority. Many of Abdallahi's former supporters criticized this as a political ploy and refused to recognize the results. They argued that the election had been falsified due to junta control, and complained that the international community had let down the opposition. Despite marginal complaints, the elections were almost unanimously accepted by Western, Arab and African countries, which lifted sanctions and resumed cooperation with Mauritania. By late summer, Abdel Aziz appeared to have secured his position and to have garnered widespread international and internal support, although several influential parties and political personalities, notably Senate chairman Messaoud Ould Boulkheir, continued to refuse the new order and call for Abdel Aziz's resignation.

In February 2011, the waves of 2010–2011 Middle East and North Africa protests spread to Mauritania, where hundreds of people took to the streets of Nouakchott.

Regions and departments

Mauritania is divided into 12 regions (''régions'') called wilaya and one capital district in Nouakchott, which in turn are subdivided into 44 departments (''moughataa''). The regions and capital district (in alphabetical order) and their capitals are:

Geography

At , Mauritania is the world's 29th-largest country (after Bolivia). It is comparable in size to Egypt. It lies mostly between latitudes 14° and 26°N, and longitudes 5° and 17°W (small areas are east of 5° and west of 17°).

Mauritania is generally flat, with vast arid plains broken by occasional ridges and cliff-like outcroppings. A series of scarps face south-west, longitudinally bisecting these plains in the center of the country. The scarps also separate a series of sandstone plateaus, the highest of which is the Adrar Plateau, reaching an elevation of . Spring-fed oases lie at the foot of some of the scarps. Isolated peaks, often rich in minerals, rise above the plateaus; the smaller peaks are called guelbs and the larger ones kedias. The concentric Guelb er Richat (also known as the Richat Structure) is a prominent feature of the north-central region. Kediet ej Jill, near the city of Zouîrât, has an elevation of and is the highest peak.

Approximately three quarters of Mauritania is desert or semidesert. As a result of extended, severe drought, the desert has been expanding since the mid-1960s. To the west, between the ocean and the plateaus, are alternating areas of clayey plains (regs) and sand dunes (ergs), some of which shift from place to place, gradually moved by high winds. The dunes generally increase in size and mobility toward the north.

Economy

Mauritania has one of the lowest GDP rates in Africa, despite being rich in natural resources. A majority of the population still depends on agriculture and livestock for a livelihood, even though most of the nomads and many subsistence farmers were forced into the cities by recurrent droughts in the 1970s and 1980s. Mauritania has extensive deposits of iron ore, which account for almost 50% of total exports. With the current rises in metal prices, gold and copper mining companies are opening mines in the interior. The nation's coastal waters are among the richest fishing areas in the world, but overexploitation by foreigners threatens this key source of revenue. The country's first deepwater port opened near Nouakchott in 1986. In recent years, drought and economic mismanagement have resulted in a buildup of foreign debt. In March 1999, the government signed an agreement with a joint World Bank-International Monetary Fund mission on a $54 million enhanced structural adjustment facility (ESAF). The economic objectives have been set for 1999–2002. Privatization remains one of the key issues. Mauritania is unlikely to meet ESAF's annual GDP growth objectives of 4%–5%.

Oil was discovered in Mauritania in 2001 in the offshore Chinguetti field. Although potentially significant for the Mauritanian economy, it remains to be seen how much it will help the country. Mauritania has been described as a "desperately poor desert nation, which straddles the Arab and African worlds and is Africa's newest, if small-scale, oil producer." There may be additional oil reserves inland in the Taoudeni basin, although the harsh environment will make extraction expensive.

The Government's current main problem is privatizing the economy.

Human rights

Under the Abdallahi government there was a widespread public perception of governmental corruption and a lack of access to government information. Sexism, female genital mutilation, child labour, human trafficking, and the political marginalization of largely southern-based ethnic groups continued to be problems.

Following the 2008 coup, the military government of Mauritania faced severe international sanctions and internal unrest, and was accused by Amnesty International of practicing coordinated torture against criminal and political detainees. Amnesty has accused the Mauritanian legal system, both before and after the 2008 coup, of functioning with complete disregard for legal procedure, fair trial, or humane imprisonment. The organization has further accused the Mauritanian government of institutionalized and continuous use of torture throughout its post independence history.

Discrimination against black population

Since its independence, charges have been made that Mauritania’s society has been characterised by discrimination towards black populations, mainly Fula and Soninké, which are seen as contesting the political, economic and social dominance of Moors. Mauritanian blacks allegedly face discrimination in employment in the civil service, the administration of justice before regular and religious courts, access to loans and credits from banks and state owned enterprise, and opportunity for education and vocational training. These are the stated reasons why armed groups like the now exiled FLAM have carried out low level rebellions in the southern part of Mauritania. However, Mauritania is not a stratified society, with a large segment of the population not being either "Moor" or "black", but rather mixed (perhaps as high as 40% of the total population regarded as mixed).

Slavery

It has been proven that various forms of slavery are still practiced in Mauritania. Though legally "abolished" in 1981, it did not become a crime to own slaves until 2007. According to the US State Department 2010 Human Rights Report, abuses in Mauritania include:

"...mistreatment of detainees and prisoners; security force impunity; lengthy pretrial detention; harsh prison conditions; arbitrary arrests; limits on freedom of the press and assembly; corruption; discrimination against women; female genital mutilation (FGM); child marriage; political marginalization of southern-based ethnic groups; racial and ethnic discrimination; slavery and slavery-related practices; and child labor."

The report goes on to state, "Government efforts were not sufficient to enforce the antislavery law. No cases have been successfully prosecuted under the antislavery law despite the fact that de facto slavery exists in Mauritania."

Sentenced to 6 months in jail in January 2011, Oumoulmoumnine Mint Bakar Vall is the only person prosecuted to date for owning slaves. It has recently been estimated that 10% to 20% (340,000 to 680,000 people) of the population of Mauritania lives in slavery.

The government of Mauritania denies the existence of slavery in the country. In an interview, a Minister responded by stating; "I must tell you that in Mauritania, freedom is total: freedom of thought, equality - of all men and women of Mauritania....in all cases, especially with this government, this is in the past. There are probably former relationships - slavery relationships and familial relationships from old days and of the older generations, maybe, or descendants who wish to continue to be in relationships with descendants of their old masters, for familial reasons, or out of affinity, and maybe also for economic interests. But (slavery) is something that is totally finished. All people are free in Mauritania and this phenomenon no longer exists. And I believe that I can tell you that no one profits from this commerce."

The reasons it is so difficult to eradicate slavery in Mauritania include:

The difficulty of enforcing any laws in the country's vast desert geography The country is so poor that slaves have no prospects for supporting themselves once freed The slaves themselves generally perceive their condition as part of the natural order of things

Demographics

Population

3,281,634 (July 2011 estimated)

30% Arab (Moor/Berber/Beidane)

30% Black (meaning non-Arabized people: Soninke, Toucouleur, Fula)

40% Mixed

Mauritania’s population is composed of several ethnic groups: the Moors (White or Arab) or Beidane, the Haratins, who are black-skinned descendants of freed slaves still attached to their former masters’ culture; the Soninke; the Serer (generally farmers and stock-breeders); the Hal-pulaar or Fulas which includes settled farmers called Toucouleur and nomadic stock-breeders.

Religion

thumb|Camel market in NouakchottThe country is nearly 100% Muslim, most of whom are Sunnis. The Roman Catholic Diocese of Nouakchott, founded in 1965, serves the 4,500 Catholics in Mauritania.

Languages

Hassaniya dialect of Arabic (official and national); Other languages spoken include: Pulaar, Soninke, Imraguen language, Wolof, Serer and French (widely used in media and among educated classes, see African French). Zenaga, a Berber language, was once spoken throughout much of Mauritania, but today it is almost totally replaced by Hassaniya. Only a tiny group of about 200 to 300 speakers of the Zenaga language may be left.

Health

Life expectancy at birth was 61.14 years (2011 estimate). Per capita expenditure on health was 43 US$ (PPP) in 2004. Public expenditure was 2% of the GDP in 2004 and private 0.9% of the GDP in 2004. In the early 21st century there were 11 physicians per 100,000 people. Infant mortality is 60.42 deaths/1,000 live births (2011 estimate).

The obesity rate among Mauritanian women is high, perhaps in part due to the local standards of beauty, in which obese women are considered beautiful while thin women are sometimes regarded as "sickly".

On 18 January 2011, the Islamic leaders of Mauritania issued a fatwa, a religious opinion concerning Islamic law, outlawing female genital mutilation.

Culture

Mauritania and Madagascar are the only two countries in the world not to use decimal-based currency. The basic unit of currency, the ouguiya, comprises five khoums. In practice, no khoum coins have been minted since 1973, and they are rarely used due to their extremely low value.

Filming for several documentaries and films has taken place in Mauritania, including ''Fort Saganne'' (1984), ''The Fifth Element'' (1997), ''The Books Under the Sand'' (1997), ''Life without Death'' (1997), ''Winged Migration'' (2001), and ''Heremakono'' (2002).

Education

Since 1999, all teaching in the first year of primary school is in Arabic; French, however, is introduced in the second year, and is used to teach all scientific courses. The use of English and the Weldiya dialect is increasing. The country has the University of Nouakchott and other institutions of higher education, but most highly-educated Mauritanians have studied outside the country. Public expenditure on education was at 10.1% of 2000–2007 government expenditure.

See also

Outline of Mauritania

Index of Mauritania-related articles

Notes

References

Mauritania’s campaign of terror, State-Sponsored Repression of Black Africans, Human Rights Watch/Africa (formerly Africa Watch), 1994.

US State Department, http://www.state.gov/r/pa/ei/bgn/5467.htm

Encyclopaedia Britannica, Mauritania – Country Page

Further reading

Foster, Noel, ''Mauritania: The Struggle for Democracy'', (Lynne Rienner Publishers, 2010)

Hudson, Peter, ''Travels in Mauritania'', (Flamingo, 1991)

Murphy, Joseph E, ''Mauritania in Photographs'', (Crossgar Press, 1998)

Pazzanita, Anthony G, ''Historical Dictionary of Mauritania'', (Scarecrow Press, 2008)

Ruf, Urs, ''Ending Slavery: Hierarchy, Dependency and Gender in Central Mauritania'', (Transcript Verlag, 2001)

Sene, Sidi, ''The Ignored Cries of Pain and Injustice from Mauritania'', (Trafford Publishing, 2011)

External links

République Islamique de Mauritanie official government site

Forecasts for Mauritania Development

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Ahmadou Bamba, Cheikh Ahmadou Bamba Mbacké (1853–1927) (Aamadu Bamba Mbàkke in Wolof, Shaykh Aḥmad ibn Muḥammad ibn Ḥabīb Allāh () also known as Khadīmu 'l-Rasūl () or "The Servant of the messenger", and as Sëriñ Tuubaa or "Cheikh of Tuubaa" in Wolof), was a Muslim Sufi religious leader in Senegal and the founder of the large Mouride Brotherhood (the ''Muridiyya'').

Cheikh Ahmadou Bamba was a mystic and religious leader who produced a prodigious quantity of poems and tracts on meditation, rituals, work, and Qur'anic study. Politically, Ahmadou Bamba led a pacifist struggle against French colonialism while not waging outright war on the French as several prominent Tijani marabouts had done.

Biography

Shaykh Aḥmadu Bàmba Mbàkke was born in the village of Mbacké (''Mbàkke Bawol'' in Wolof) in the Kingdom of Baol, the son of a marabout from the Xaadir (Qadriyya) brotherhood, the oldest in Senegal.

A religious prayer leader, poet and monk, Ahmadou Bamba founded the Mouride brotherhood in 1883 and the city of Touba. In one of his numerous writings, ''Matlabul Fawzeyni'' (the quest for happiness in both worlds), Sheikh Ahmadou Bamba describes the purpose of the city which he founded in 1887. In his concept, Touba should reconcile the spiritual and the temporal. Sheikh Ahmadou Bamba intended to have the spiritual capital of his brotherhood showing all the characteristics of a Muslim city.

Facing colonial rule

As his fame spread, the French colonial government worried about Bamba's growing power and potential to wage war against them. He had converted a number of traditional kings and their followers and no doubt could have raised a huge military force, as Muslim leaders like Umar Tall and Samory Touré had before him.

The French sentenced him to exile in Gabon (1895–1902) and later in Mauritania (1903–1907). However, these exiles fired stories and folk tales of Bamba's miraculous survival of torture, deprivation, and attempted executions, and thousands more flocked to his organization. On the ship to Gabon, forbidden from praying, Bamba is said to have broken his leg-irons, leapt overboard into the ocean and prayed on a prayer rug that appeared on the surface of the water, so devout was he. Or, when the French put him in a furnace, he simply sat down in it and drank tea with Muhammad. In a den of hungry lions, the lions slept beside him, etc.

By 1910, the French realized that Bamba was not interested in waging war against them, and was in fact quite cooperative, eventually releasing him to return to his expanded community. In 1918, he won the French Legion of Honor for enlisting his followers in the First World War and the French allowed him to establish his community in Touba, believing in part that his doctrine of hard work could be made to serve French economic interests. His movement was allowed to grow, and in 1926 he began work for the great mosque at Touba where he is buried. After his death in 1927, he has been succeeded by his descendants as hereditary leaders of the brotherhood with absolute authority over the followers.

Importance to Islam and anticolonialism

As the founder of Mouridism, Cheikh Ahmadou Bamba is considered one of the greatest spiritual leaders in Senegalese history. Mouridism is today one of Senegal’s four Sufi movements, with four million devotees in Senegal alone and thousands more abroad majority of who are emigrants from Senegal. Followers of the Mouridism movement, an offshoot of traditional Sufi philosophy, aspire to live closer to God, in emulation of the Prophet Muhammad's example.

Amadou Bamba's teachings emphasized the virtues of pacifism and the importance of hard work, became in the 20th century one of the biggest influences on contemporary Senegalese life and culture.

As an ascetic marabout who wrote tracts on meditation, rituals, work, and Qur'anic study, he is perhaps best known for his emphasis on work, and his disciples are known for their industriousness.

In the political sphere, Ahmadou Bamba led a pacifist struggle against French colonialism while trying to restore a purer practice of Islam insulated from French colonial influence. In a period when successful armed resistance was impossible, Cheikh Ahmadou Bamba led a spiritual struggle against colonial culture and politics. Although he did not wage outright war on them as several prominent Tijaan marabouts had done, he taught what he called the ''jihād al-'akbar'' or "greater struggle," which fought not through weapons but through learning and fear of God.

Respected by Mourides

Bamba's followers call him a "renewer" (''mujaddid'' in Arabic) of Islam, citing a hadith that implies that God will send renewers of the faith every 100 years (the members of all the Senegalese brotherhoods claim that their founders were such renewers).

Meeting with the Islamic Prophet

Cheikh Abdoul Ahad Mbacke, the third Caliph and son of Cheikh Ahmadou Bamba declared that Amadou Bamba had met the prophet Muhammed in his dream, a tale that has become an article of faith for Mouride believers. During the month of Ramadan 1895 Muhammed and his companions appeared to him in a dream in Bamba in Touba to confer upon him the rank of ''mujaddid'' of his age, and to test his faith. From this, Bamba is said to also have been conferred the rank of "Servant of the Prophet."

Salvation through work

As Bamba gathered followers, he taught that salvation comes through submission to the marabout and hard work. The Mouride order has built, following this teaching, a large economic organisation, involved in many aspects of the Senegalese economy. Groundnut cultivation, the primary cash crop of the colonial period, was an early example of this. Young followers were recruited to settle marginal lands in eastern Senegal, found communities and create groundnut plantations. With the organisation and supplies provided by the Brotherhood, a portion of the proceeds were returned to Touba, while the workers, after a period of years, earned ownership over the plantations and towns. The modern Mourides contribute earnings to the brotherhood, which provides social services, loans, and business opportunities in return.

Image

Amadou Bamba has only one surviving photograph, in which he wears a flowing white robe and his face is mostly covered by a scarf. This picture is venerated and reproduced in paintings on walls, buses, taxis, etc. all over Senegal.

The Magal pilgrimage

Every year, millions of Muslims from all over the world make a pilgrimage to Touba (Magal), worshipping at the mosque and honouring the memory of Sheikh Amadou Bamba. On one occasion during the pilgrimage, Mouride believers honour Amadou Bamba by facing the Atlantic ocean, to commemorate Bamba's legendary prayer on the water.

Mouride

Muslim brotherhoods of Senegal.

Touba, Senegal

References

Reuters report of Touba and the Mourides.

By Elizabeth Blunt BBC News, 22 September 2005. , the New York Times, NORIMITSU ONISHI, 2 May 2002. , the New York Times, SUSAN SACHS, 28 July 2003.

Sect follows different brand of Islamic law. Reuters, May 22, 2007.

Timeline of the events of Amadou Bamba's life from touba-internet.com.

Cheikh Anta Babou . Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913. Ohio University Press (2007) ISBN 978-0-8214-1766-9

CHRISTIAN COULON. THE GRAND MAGAL IN TOUBA: A RELIGIOUS FESTIVAL OF THE MOURIDE BROTHERHOOD OF SENEGAL. African Affairs 98:195-210 (1999).

John Glover. Sufism and Jihad in Modern Senegal: The Murid Order (Rochester Studies in African History and the Diaspora). University of Rochester Press (2007) ISBN 978-1-58046-268-6

Mayke Kaag. Mouride Transnational Livelihoods at the Margins of a European Society: The Case of Residence Prealpino, Brescia, Italy. Journal of Ethnic and Migration Studies, Volume 34, Issue 2 March 2008, pages 271 - 285.

''Le Mouridisme'' by Pape N'Diaye, on afrology.com

David Robinson: French 'Islamic' Policy and Practice in Late Nineteenth-Century Senegal in The Journal of African History, Vol. 29, No. 3 (1988), pp. 415–435.

External links

The wird, its role and purpose by Shaykh Ahmadu Bamba (at-tawhid.net)

Toubatoulouse.org to download khassaides, audio sounds and pictures

The Online Murid Library (DaarayKamil.com)

Passport to Paradise: Sufi Arts of Senegal and Beyond: exhibition and educational program from the Fowler Museum of Cultural History of the University of California at Los Angeles.

Mouride.com

daaramouride.asso.ulaval.ca

Majalis.org

La Non Violence de Cheikh Ahmadou Bamba

International Sufi School Khidmatul Khadim

Article on Shaykh Ahmadou Bamba as Peacemaker

Official Home Page of the Muridiyya Khidmatul Khadim School

A modest tribute from Tidjani Négadi (Oran University, Algeria)

A rare book bridging NY and Touba, Senegal by Peter Bogardus.

Category:1853 births Category:1927 deaths Category:African Sufis Category:French West Africa Category:Islam in Senegal Category:Islamic mysticism Category:Muslim pacifists Category:Religion in the Gambia Category:Senegalese religious leaders Category:Senegalese Sufis Category:Sufism in Africa

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